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Central Ladakh
Central Ladakh
The
geographical backbone of Ladakh, the Inuds Valley, particularly from Upshi down
to Khalatse, is also the region's histocric heartland. All the major sites connected
with the former kingdom's dynastic history are here, starting with Leh, the
capital city since the early 17th century when Sengge Namgyal built its nine-storey
palace. A few kilometres up the Indus is Shey, the most ancient capital, with
its palace and temples, their vibrantly coloured murals cleaned and restored
in the mid-1980s. Down river, Basgo, right on the road and Tingmosgang, a short
way up a side-valley, both served as capital cities when the country was temporarily
divided into two parts in the 15th century, and both have the remains of forts
and temples dating from the period of their brief glory. Stok, just across the
river from Leh, is the village with which the deposed royal family was compensated
for the loss of its throne. Its palace houses a museum of artefacts associated
with the dynasty, and there is also a small gompa.
Partly as a result of royal patronage, the central area of Ladakh has the greatest
concentration of major gomps. Of the twelve situated on or near the Inuds, the
is Lamayuru, believed to have been a sacred site for the pre-Buddhist religion
known as Bon. Phiyang, Hemis and Chemrey were all founded under the direct partonage
of members of the ruling Namgyal dynasty. Phiyang represents an act of penance
by the 16th century King Tashi Namgyal for the violence and treachery by which
he reached the throne. Hemis, together with Hanle near the Tibetan border, was
founded at the instance of King Sengge Namgyal, and Chemrey by his widow as
a posthumous act of merit for him. Stakna, dating from a slightly earlier period,
was endowed by the Namgyal kings at various times. All these belong to the red-hat
Kar-gyut-pa sect of Tibetan monasticism.
The reformist Ge-lugs-pa (Yellow-hat) sect is also well represented in central
Ladakh by Thikse, Likir, Ridzong and Spituk, the last of which hasdaughter houses
at Stok, Sabu and Sankar. Ri-dzong, the only gompa which is not as yet approachable
by a motorable road, is situated a few kilometres up a side- valley at Uley-Tokpo.
It was founded only a century and a quarter ago by a devout layman-turned-lama,
with the purpose of giving full expression to the strict monastic rule of the
Ge-lugs-pa. While the paintings and images in its temples may, to some extent,
lack the aesthetic and antiquaian interest of those inthe older establishments,
this gompa nevertheless has an indefinable atmoshpere of peace and dedication
which reflects faithfully the inwardness of the Buddhist Way.
The
smaller but much older Bying-ma-pa and Saskya-pa monastic sects are represented
respectively by Tak-thok and Matho gompas. Takthok, at the foot of the Chang-la,
incorporates one of the many caves in the Himalaya where the Indian Buddhist
apostle Padma-sambhava is said to have rested and meditated on his journey to
Tibet. Matho Gompa has a slightly rundown structure, but a vibrant religious
community. It is famous for its festival of the oracles which takes place early
in the year, usually in the first half of March.
But the jewel among central Lakakh's religious sites is Alchi. Abandoned centuries
ago as a place of regular worship, it has been lovingly maintained by the monks
of Likir, the nearest functioning gompa. Known as Chos-kor, or religious enclave,
it comprises five temples, the riches in paintings and images being the Du-khang(assembly
hall) and the threestorey Sum-tsek. Its murals, dating from the 11th and 12th
centuries, pre-date the Tibetan style of painting that is present in all the
other gompas. Some of them are reminiscent of the paintings of the far-off Ajanta
Caves and are presumed to be almost the sole survivors (along with some in Phugtal
Gompa in Zanskar, and Tabo in Spiti) of the Buddhist style current in Kashmir
during the first millennium AD.
Golden
Triangle